Bromothymol Blue , Water And Plant Experiment

about rewriting the guides and gladiatorial games.

resorting to public records, would like to remind the user to smarty_yulia , that since it deals with this periodic piarchikom her little diary, and copy and paste the guidebooks about Rome - let them choose while would be a good guide.

And the one that you have now and from which you're overwriting the meter posts in this community - throw it, Julia. His wrote some idiot.

Take any randomly selected paragraph text. For example, the Coliseum:

"So many people gathered to enjoy the spectacle others' suffering and death, must be horrified. Ancient writers do not blame the public for mental backwardness and savagery. The world had to wait for Christianity - Only if there are people who have had the courage and common sense to close these places and do away with such a spectacle "


You know, Julia, the Romans - It was not empty-headed bastard nation, happily drooling at the sight of blood.
For example, early in the first century lived a man named Lucius Anney Seneca.
Remember this name is one of the most famous Stoic philosopher of Rome the Empire, the poet and politician.

So, people Seneca wrote as a In his letters about gladiatorial games:

"People everywhere are looking for enjoyment, every flaw hits over the edge. Thirst
luxury sliding to greed; honesty in oblivion, that promises a pleasant
award that is not ashamed. Rights - a subject for another person's sacred
- killed for fun and amusement, he who was criminally teach and receive
cause injury, appears on the scene naked and unarmed:
to entertain the audience, it is required only to die. "

Note that Seneca himself died for 10-12 years before it was even built by the Flavian Amphitheatre (the correct name of the structure, you call the Coliseum). It can be assumed that the views shared by many of the Seneca - even in the gladiatorial barracks Pompey on a wall scrawled his name.
That was the issue of stereotypes and callousness of Romans.


And now we will make a brief digression into the history of Christianity.
very short. Focus - will be a lot of numbers.

Christianity in Rome was quite a noticeable spread in the second half of the I ne - for example, marked by historians the persecution of Christians under Nero (Reigned from 54 to 68 years NE).
In 313, Emperor Constantine and Licinius publish the so-called "Edict of Milan" of religious toleration, allowing freedom of all religions, including including Christianity.
380 - Emperor Theodosius the Great issued an edict of the Christian faith as the only admissible. Plundered and destroyed all the temples, but Christian. Undergo punishment of those who apply for divination, etc. and etc..
ban the Olympic games after odinnadtsativekovogo their existence on this background looks perfectly innocent.

patient, we are already almost there.

Once in 410 Alaric sacked Rome, the Coliseum arena on the wall add an inscription about the restoration papers dedicated to the Emperor Honorius.
At 442m this inscription was removed and replaced with gratitude the two prefects, which again was restored after the Colosseum earthquake.
last of these inscriptions refers to 508mu year.
Consequently, all this time, the Colosseum - working construction, properly carrying out their function.


in 404 a monk Telemachus rushes into the arena, trying to separate fighting gladiators of that disgruntled viewers slaughtered him there to death.
last mention of the gladiatorial games in the Coliseum are approximately the year to 440 BC - three centuries later by the appearance of Christianity and at least 60 years after total and official Christianization of all the Empire.

recent baiting of animals belong to 523 AD. er.

about the existing ones cock and dog fights, corrida and hunting from a helicopter I'm not going to remind all these phenomena are generally poorly correlated with the type of religion.

Such are the case, Julia.
Throw you this your guide. There's hell and darkness in each paragraph.
shows a simple picture. They have you at least to be not as bad as writing about what you absolutely do not understand.